[12] These discourses were written down by scholars among the audience and grew to become exegeses on their own. Of all the ancient commentaries available of the Kural literature, Parimelalhagar's commentary is considered by scholars as the best both in textual and in literary aspects. Ishmael was lately cast out, to the grief of Abraham, and now Isaac only was left; and must he go too? Take any couplet from the Kural literature at random and, [23][30] Parimel is also known for prudently employing the prevailing culture and linguistic usage of his time.[31]. [56] George L. Hart regards Parimel's treatise on yoga asanas as one of the purest literary works in Tamil. [9], When the first commentaries began to appear in the Tamil literary world, they appeared more in the prevalent spoken dialect. [10], Right from his young age, Parimel was well versed in Sanskrit language's Tharka, Vyakarna, Sankya, and Vedanta and Tamil language's Tolkappiyam and other classic literary works. [2][3] He was also among the five oldest commentators whose commentaries had been preserved and made available to the Modern era, the others being Manakkudavar, Pari Perumal, Kaalingar, and Paridhi. [19] No other commentator so far has matched his style, clarity and High Tamil writing in the history of Tamil literature. [45] His understanding of the linguistic, literary, philosophical and religious ideas of the extra-Tamil domains can be seen in his elaborations to kurals 141, 501, 693, 890, and 1318. [8] Over time, with the addition of few intermittent, brief notes to the glossary explanations, these "glossary" commentaries morphed into what came to be known as kurippurai (literally, notes commentary). [9] However, the Parimelalhagar commentary on the Tirumurukāṟṟuppaṭai is believed to have been written by a different poet of his namesake of a different period in time. ve vidvAn shrI mElmA Narasimha tAtacArya svAmi‘s Tamil commentaries by Smt. [30] His knowledge on medicine can be seen in his commentary for kurals 941, 944, 948, and 950. assurance meaning assurance meaning in hindi assurance meaning in tamil assurance meaning in english assurance meaning in telugu assurance meaning hindi assurance meaning dictionary assurance meaning business assurance meaning in spanish assurance meaning audit × English to Tamil Dictionary: comment. Tamil Dictionary definitions for Commentator. His commentary on the Kural came to be called as "Parimelalhagiyar Virutthi". [10] Incidentally, there are also several tombs indicating the name "Parimelalhagar" found across the district. More often than not, they resembled the conversations between a preceptor and a disciple. In what is known in the scholarly circle as his most famous quote on Valluvar, Parimel praises Valluvar in his commentary to couplet 322 thus: "It is Valluvar’s innate nature to select the best virtues said in all the known works and present them in a manner that is common and acceptable to everyone."[11]. Bible Commentaries / Matthew Henry Commentary on the Whole Bible (Complete) / Isaiah / Isaiah 35; Share Tweet Save. [12], Parimel is known to be a polymath. Commentaries to work was literally non-existent during the Sangam era. [4][18] Parimel was highly successful in reflecting all the poetic nuances found in Valluvar's thought in prosaic form in his commentary. [8] As with most of the ancient Tamil works, not much is known about the authors of these commentaries. [9] Despite being a Vaishnavite, Parimel had a great knowledge of the Saivite literature. [9] He is also known by various names as Vanthuvarai Perumal, Parimelalhagiyaar, Parimelalhagiyan, and Parimelalhagaraiyan. [9] The 36,000-lined Eedu commentary to Tiruvaimoli fared the best among other earlier commentaries to the work. [40] His in-depth knowledge of Tamil can be seen in his usage of more than 230 linguistic and literary examples that he has employed in his commentary to the Kural. Extension Du Navigateur; Notre Concept; Projets éligibles; Vie Privée; Outils. [10], The Bhakti literature, which proliferated during the Bhakti era that began around the eighth century CE,[11] remained without any exegeses for centuries. Unlike Western tradition, where only critics abound, Indian literature is rife with commentators who both analyze the works and write exegesis on them. Translation Mobile. According to Perasiriyar, verses 653 and 656 of the "Porul" section of the Tolkappiyam assert this fact. [9] Thus he came to be known as Parimelalhagar (meaning "the handsome equestrian"). Varṇaṉai. Spelling, homophonic, and other minor textual variations between Manakkudavar and Parimelalhagar commentaries are found in several verses such as couplets 139, 256, 317, and 445. [63] Critics consider Parimel's way of defining aram (virtue) at the earlier parts of his work as flawed[64] and denounce his explanations to couplets 37 and 501, accusing him of imbibing more ideas from the Sanskrit literature. [57] Simon Casie Chetty, in his Tamil Plutarch, mentions Parimel as a Tamil poet who is renowned mainly because of his commentary on the Tirukkural. It was only in the 20th century that scholars felt the need for literary commentaries to the Shivite literature. [44] He also cites several Ancient Indian parables in places such as kurals 547, 899, 900, and 935. [10] Verse 41 of the Thondaimandala Sadhagam says that "Parimelalhagar of Kancheepuram served as beacon to the Kural. Classical Tamil had a phoneme called the āytam, written as ‘ஃ'. Old Tamil commentators have clearly mentioned them as “low and high” castes and explained them in their commentaries. [45] For example, the dharma-based Sanskrit works are cited in his commentary to couplet 240;[45] artha-based works in couplets 550, 663, 687, and 920;[48] and kama-based works both at the beginning and conclusion of Book III. [36][37], Being the last of the Ten medieval commentators, Parimel had the unique opportunity to study in depth all the previous commentaries and imbibe the ideas in them. [4] The commentators of the medieval era are considered instrumental in preserving the ancient works for the posterity. [17], The practice of writing exegeses in verse form continued well into the 20th century. [2] This process generated a vast scholarship in every domain of life in the Indian subcontinent, and both Sanskrit and Tamil, along with other languages, saw an exponential growth in their literature over the millennia. He was the last among the canon of ten medieval commentators of the Kural text most highly esteemed by scholars. [3], The developing, patronizing, and guarding of the Tamil literature and the language was taken care of by different members of the society in different periods. [9] When he completed his writing and perfected the work, he decided to stage it in the court of the Pandya ruler. 1 grain of paddy nel. [3] V. Suba Manikkanar cites the ancientness of the language as a reason for such development.
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